Volume 8: Future · Gap 4 · Competitive Games Chapter 123 Time
The God of the Mountain is undoubtedly a great god. He tried his best and did everything he could.
His only problem was that his full strength was not that strong.
That’s why the current situation has occurred.
For many things, it’s not that he doesn’t want to take care of them, but that he doesn’t have the ability to do so.
Since the original evil of sacrificing others was necessary, he had no ability to force the temple priests who assisted them to his side.
Simply put, the temple keepers now believe in God, which has nothing to do with God.
The temple priests need the mountain gods to grant them strength, and the mountain gods also need the temple priests to assist them.
The relationship between them is not completely superior-subordinate.
More like the emperor and ministers from aristocratic families.
It seems that the mountain god is the god who controls everything and has the supreme title, but that is all.
The God of the Mountain has to hold up the sky and suppress the source of annihilation. He has basically no ability to take action against others.
They can only rely on the temple priests as their tentacles.
In this respect, he is not even as good as the emperor.
Essentially, he only has one power, which is to revoke the power of certain temple priests.
But this kind of revocation cannot be done at will.
At the beginning, a certain temple priest went too far, so he chose to withdraw the other party's power, but the man turned around and launched a rebellion.
Miraculously, he managed to steal a low-level magic weapon under the heavy guard of the temple keeper, but this magic weapon eventually fell into the hands of Feng Hesheng, giving him the confidence to launch this crusade.
This is the counterattack of the temple worshippers against the mountain gods.
The temple keeper and the mountain god have always been in a state of game.
This is actually inevitable. The only means by which the mountain god can influence the outside world is through the temple keeper. For the sake of their own interests, the temple keepers united together and gradually limited the candidates to the area around Chengtian Mountain.
They have completed the blockade of the mountain god.
The mountain god had no idea how to select a new temple priest.
After all, the prerequisite for becoming a temple priest is to come to Chengtian Mountain and perform sacrifices.
Even if a few temple priests were inspired by him occasionally, it would be of no avail in this situation.
I can only say that time can really decay too many things.
From me annotating the Six Classics to the Six Classics annotating me, this is development but also decay.
During this process, the mountain god gradually lay down.
They have to lie down. If you let them go, they can still complete their work. If you stimulate them, they will use their own work as a bargaining chip to slap on the face of the mountain god for their own interests.
And another reason for lying down is that the mountain god can no longer stand up.
He has lasted hundreds of years.
Not one or two years, not ten or twenty years, but hundreds of years.
For hundreds of years, he has been supporting the sky. In this era when myths are gradually fading away, he is the only myth.
No one knew how much he paid to support the sky.
No one knew how tired he had become during these hundreds of years.
People always think that God is omnipotent.
But we forget that God is just a man.
Hundreds of years of supporting the sky canopy not only constrained his body, but also constantly brought various pressures to his body and mind.
Under this kind of pressure, he was gradually unable to bear it.
So he also hopes that the situation will change.
He did not try to stop Denghuo from taking away the magic weapon, even though he had no means to stop him.
He also wanted to see if the scene that Deng Huo described, where everyone worked together to save the world, could happen again.
And at this time, he noticed Lu Ran.
After Lu Ran looked at the mural, the pain on his face did not escape the gaze of the Mountain God.
And he seemed to sense some power from mythology from Lu Ran.
The orthodox route for travelers is naturally the Exceptional One, and most travelers take this route.
But there are other ways, such as the mythological route, or routes related to other real dimensions.
It’s just that the routes from other real dimensions are too polluting, and often they will be polluted before they succeed, and then kicked away by the God of Thousand Dimensions, thus losing their identity as travelers.
For example, the two hidden moves that Lu Bai had casually arranged before.
The foreign ministers of the zoo at that time were Shanpo and Denghuo.
Of course, this light is not the light of the current rising human forces. It is quite common for travelers to have the same code name.
Because they betrayed the zoo, the two of them fled to the Impure World after Lu Bai established the Impure World Trade to help Lu Bai stabilize the gargoyles .
So they did not return from that dimensional journey.
But when Louis went to the Dirty Land this time, he saw the swollen gargoyle and the Red River Society's president's clone, the Lord of East Lake, but he did not see the mountain spirits and the lights.
He also did not obtain any information about the two people, nor did he know whether they had escaped or were killed by the gargoyles.
However, they all had an inevitable result, that is, they were all contaminated in the filthy land and lost their identity as travelers.
Even the skill bar in the body may have undergone some kind of distortion due to this kind of pollution.
The prerequisite for taking the route of other real dimensions is not to allow one's own foundation to be completely polluted.
This requires a certain scale and corresponding anti-pollution measures.
Only the dimension of mythology, because of its unique way of existence, has relatively low pollution and high stability, so it can be regarded as a niche boutique.
It’s just that this kind of route resources are sometimes more important than qualifications.
After all, only some special dimensions can capture some traces of mythology. If you want to pursue such traces, the first thing you need is a large amount of resources.
Relatively speaking, the path of the Breakers, although it also focuses on resources and requires constant travel to various advanced dimensions, and even preferably mastering the core of the dimension, it pays more attention to qualifications.
The earth is restricted by the special environment of the Star Sea, which causes the fantasy dimension around the earth to not exceed the surface level, which is why it is strangled by the forces of extradimensional dimensions.
Therefore, many people from aristocratic families began to take the mythological route, because compared with other travelers, they have advantages in resources and can avoid the control of extra-dimensional forces to a certain extent.
This is true for Hu Niu and Lu Ran as well.
The traces of mythical power on Lu Ran and the others were very shallow. They just forcibly extracted some modules through the Traveler System and obtained some divine elements.
One must wait for divinity to be sublimated into a certain mythological cosmology before one can begin to acquire the power of mythology.
As for Hu Niu and Lu Ran, they are both currently stuck on the problem of insufficient divinity.
On the contrary, although Gourd Taoist did not have any divinity, he completed the construction of the mythological worldview first because of his high level of cognition.
That is to say, to explain all unknown concepts by a chaotic and vague existence based on the accumulation of experience.
