Volume 2: Future Interlude Chapter 6: The True Scripture of Withering and Flourishing
Lu Bai was not in a hurry to split up his skills.
Instead, start writing a plan according to your own ideas.
Skills cannot be combined as you wish, and many of the joints require the coordination of various modules.
If you mess around, the skills that were originally usable will become unusable.
Lu Bai currently has few skill modules. Once the number of skills increases, it will become difficult to change the skills.
The placement of the module, which module is linked front and back, and how the operation module should be activated here.
A single move can affect the entire body.
The deviation of one module will only cause overall chaos.
That's why Hu Niu said that when one of your skills starts working in an inexplicable way, it's best not to mess with it.
There are even many metaphysical schools within the module combination. They believe that each module is spiritual, and before assembling skills, they need to bathe, burn incense, and offer sacrifices to ancestors, etc.
Occasionally, programmers would be killed as a sacrifice.
In short, according to Hu Niu's advice, when you allocate skills yourself in the future, it is best to plan the drawings and keep records first.
Every subsequent change also needs to be recorded.
This way, even if the skill modification fails, it can be adjusted back quickly.
Of course, the premise is that these drawings cannot be exposed.
“Skills are made up of modules, which means that what a skill can do can actually be roughly calculated.”
"It's just because the core of the module is different that we haven't introduced computers on a large scale to match skills."
Skills can be said to be one of the most important things for a traveler. Once known to others, they may be targeted.
To some extent, it is similar to Nen users and Stand users.
The types of enemy capabilities and the scope of what they can do are all very important intelligence.
Therefore, most lone wolf travelers basically build their own skills.
Only those travelers who have joined large companies and signed agreements will be designed and matched by the skill designers of the large companies.
Moreover, this kind of design information is kept confidential within large companies.
There was once an incident where a skill designer of a company betrayed their employees and their skill information was leaked.
The company’s travelers came under targeted attack, and soon the company fell apart.
Of course, there are some people who don’t care about these things . They are confident that they are invincible. It is the individuals who are strong, so they are not afraid of being targeted by others.
They feel that their skill combination is not efficient, so it is better to hand it over to professionals and they are only responsible for using it.
Lu Bai didn't care too much about these things. Isn't it fun to DIY skills yourself?
Put the parts together to form a strong and powerful combination.
It feels so refreshing.
Anyway, Lu Bai likes it very much. He used to like playing Roguelike games.
Random items are superimposed on each other to create new abilities, giving people a full sense of anticipation.
After Lu Bai finished the design, he began to clear his skill bar .
The first thing to prepare is the [Scripture of Withering and Flourishing].
Inside the [Dead Flower Seed] given by Hua Lian, the martial arts book "The True Scripture of Withering and Flourishing" is recorded.
Moreover, this thing itself is the product of this martial arts book. Even if there is no martial arts record, relying on the [Dead Flower Seed] and some modules, it is also possible to build a [Dead Flower Seed] version of the Withering and Flourishing Sutra.
However, Lu Bai is not so lazy. [Dead Flower Seeds] have other uses.
"The True Book of Kuruo and Rong" is a top-level martial art. Among the five directions of martial arts development, it takes into account three of them, namely: accumulation of power, perception of objects and special skills.
If you are a native of this dimension, you can start practicing directly.
Different from ordinary martial arts, this martial art does not have both dynamic and static skills.
There are two ways to get started.
The original intention of this martial art is to comprehend life and death.
Naturally, one must start with life and death.
Therefore, there are two ways to enter, one is to enter through life, and the other is to enter through death.
Here, Hua Lian himself also gave a method of entering the evil way, which is to enter through the life and death of others.
To start with life, you need to feel the vitality in your body, grasp that hint of vitality, and cultivate the momentum of vitality.
This is also why it is difficult to practice superior martial arts.
Other martial arts use dynamic and static exercises to develop internal strength, and then gradually develop in five directions: life, accumulation of power, horizontal training, sensing objects, and strange skills.
As for top-notch martial arts, the first step is to accumulate power, which is the end point that ordinary martial artists can reach.
Only after successfully nurturing the vitality and momentum can one use this vitality to refine Qi and blood and form internal strength.
There is not much difference between the generated internal force and the ordinary internal force. At most, it can just make people stronger and more vigorous.
As far as this part is concerned, this is just an ordinary martial arts book that is extremely difficult to get started with.
The focus is still on the accumulation of momentum. We must use this bit of vitality to obtain that bit of "miracle" that can make a dead tree come back to life, and only then can we begin the next stage of practice.
At this stage, one must practice both the ability to sense objects and the supernatural power at the same time.
Choose a plant seed or a dead tree, preferably a dead tree, plant it, use your inner strength to help comb it out, and take care of it so that it can take root, sprout, and grow vigorously again.
During this process, you need to use your own inner strength to constantly communicate with it, deepen your connection with the plant, and form an alternative symbiotic relationship.
You need to comprehend the attribute of "wood" and even have a deeper understanding of "life" so that your inner strength can have similar attributes.
At this time, the True Scripture of Withering and Flourishing really begins to exert its power. The practitioner's vitality will be amazing, and his internal force will have the ability to heal. The amount of internal force will also be much greater than that of ordinary martial arts.
Next, you need to keep taking care of the plant, from birth to death, and use the process of the plant withering step by step to nourish the true meaning of death.
During this process, the practitioner's body will wither step by step. This is the effect brought about by the development of "strange skills".
As the plant dies completely, the practitioner's body will also enter a state of withered and suspended animation, and a seed of vitality will condense inside the body.
The practitioner's body can only recover if the seeds of vitality take root and sprout and come back to life. Only then can the Sutra of Withering and Flourishing be considered completed.
Of course, it is only a form of cultivation. After that, one needs to go through many changes of withering and flourishing before one can grasp the essence of the changes of life and death.
And only then can you gain the true ability to resurrect.
According to the records in the Sutra of Withering and Flourishing, the old monk who founded this martial art experienced nine changes of withering and Flourishing, and the four cycles of creation, existence, destruction and emptiness, and then he was reborn.
A new body emerged from the old body and was called the Buddha on earth.
This is the real way of resurrection, not the kind of operation where a dead flower jumps back and forth between life and death.
Even if your old body is burned to ashes by a fire, you can still generate a new body and live in this world.
The above is the practice route for beginners.
However, it is much easier to start from death. You need to understand the true meaning of withering, constantly cultivate your inner strength, and then pass it on to the sick and suffering people in need. At the same time, you can absorb the withering breath of those sick and suffering people.
Then you will directly enter the calamity of withering and death. If you can survive it, you will succeed. If you can't, you will die.
Lu Bai's construction skills are more convenient, and many steps can be omitted. Some of the places where the true meaning is realized can be directly replaced by modules.
However, Lu Bai still needs to consider which of the two routes to choose.
