Chapter 61: Synthetic Internal Strength
Chu Lu Ren was meditating at this time, and his body was equipped with badges of "Hua Peng Gong" - it was obvious that Hua Peng Gong was a rare physical training method that was useful to the whole body.
As Chu Lu Ren expected, after equipping himself with the badge, he naturally mastered the "Transformation into Peng" in just two hours.
During this time, because the internal energy tempered my body too quickly, my whole body was really itchy...
And in the process of training, the color of the badge in the "Body" column became darker and darker. After it was completely trained, it became like the color of the binding position and could no longer be removed!
However, after trying other skills randomly, he found that although the "body" martial arts cannot be replaced after practicing, it can still be integrated - of course, Chu Lu Ren did not really integrate anything, he just tried it.
Chu Lu Ren estimated that this was because the physical training method really transformed the body, which was different from the "skill" that only changed the operation of the meridians.
When the "skill" is changed, at most the internal breath will be disturbed. As long as it is not changed during a battle, the impact will not be significant.
But the process of physical training is irreversible!
Chu Lu Ren can continue to integrate other physical training techniques, but he cannot make the effects of the previously practiced techniques disappear...
In this way, you have to be careful when choosing .
If the conflict is too serious and leads to the failure of the fusion result, the other items will only waste some skills, but the item of "body"... may waste your own body!
However, Chu Lu Ren is currently very satisfied with the effect of the "Hua Peng Gong" - unlike the hard skills that increase strength and strengthen bones and muscles, the "Hua Peng Gong" has two main effects...
One is that it increases the flexibility of the body's joints and improves the sense of balance, which can make the effect of Lingbo Weibu three points better. It is also effective against Chu Luren's "Kun You Xukong".
The second and more important thing is that it can improve your physical qualities, making your meridians more unobstructed and your control over the acupuncture points throughout the body clearer!
Although it is not as rare as martial arts that increase comprehension, this improvement in aptitude is also needed by the Chu Lu people.
Perhaps it was because Chu Luren’s aptitude was too poor in his normal state. After he mastered the “Hua Peng Gong”, the efficiency of Chu Luren’s hard work in practicing internal skills increased by almost one-fold!
In the future, using sudden enlightenment to cultivate internal strength will be more efficient, and... with more of this kind of skills, maybe Chu Lu Ren won't need to rely on sudden enlightenment to do these tedious tasks.
In addition to the "Hua Peng Gong", Chu Lu Ren also experienced several other martial arts badges one by one - even though the effect of direct practice was limited, Chu Lu Ren might think about how to integrate them through this method!
First of all, what Chu Luren cares about most is "Xiao Wuxiang Gong", which is an internal skill, that is, a kind of "Qi"...
Chu Luren’s current “Qi” is still using “Kun Travels in the Void”!
It is true that "Kun Travels in the Void" has more effects on body movement and lightness, but it does have some effect of increasing internal strength, but the effect is not obvious because it does not inherit much from "Beiming Divine Art".
Therefore, Chu Lu rarely used enlightenment to accumulate internal strength before, after all, it was very inefficient.
Now that he has an internal skill of the Xiaoyao Sect, Chu Lu Ren is naturally very happy. It’s a pity that he can’t equip it directly. If he practices it by himself... his efficiency is still much lower than that of ordinary people!
If the "Northern Sea Divine Art" still existed, Chu Lu Ren would definitely combine the two - after all, they are both the Xiaoyao Sect's kung fu.
But now...
"Kun Travels in the Void" is closer to body movement and lightness skills, and integrating "Xiao Wuxiang Gong" into it does not seem to be a good choice.
As for the Xiaoyao Sect's other martial art "The Only One in the Eight Desolations and Six Directions", there is no trace of it yet, and Chu Lu Ren does not dare to go to Lingjiu Peak to find Tong Lao to "exchange martial arts".
In addition, Chu Lu Ren actually had an excellent internal skill at this time - the "Xiantian Gong" given by Master Yideng!
It can stimulate the body's potential "innate qi", stabilize and utilize this innate qi, and make the internal force and true qi have certain innate properties. Wang Chongyang relied on it to defeat the other four young masters in the Huashan Sword Contest, and he was valued so much by Yideng. How could it be a simple matter?
At this time, Chu Lu Ren was considering the nature of "Xiao Wuxiang Gong". As for "Xiantian Gong"... he had already figured it out thoroughly.
The biggest highlight of the "Xiao Wuxiang Gong" in the original work is that it can simulate internal force of any attribute, allowing practitioners to use the "skills" of any technique!
Jiumozhi used this to learn all seventy-two unique skills...
Now Chu Lu Ren has mastered the theoretical knowledge of "Xiao Wuxiang Gong" and understands what is going on.
The "no form" of Xiao Wuxiang Gong is naturally the "no form" of Taoism - the rope is indescribable, returning to nothingness, this is called the shape of no form, the image of no image, this is called suddenness...
It is not that the internal force of Xiao Wuxiang Gong can change out of thin air, but after practicing Xiao Wuxiang Gong, one can make one's own meridians and acupoints show different properties, or different "phases".
The different nature of internal force is actually caused by the different meridians and acupoints used during cultivation. Similarly, the different nature of the external "skills" is also caused by the differences in the use of energy when performing the moves. If you use pure yang internal force to perform some feminine skills, not only will the power be affected, but there is even the risk of self-injury.
When practicing Xiao Wu Xiang Gong, it can change the nature of the meridians and acupuncture points. For example, the "Shao Yang Triple Burner Meridian" that the Gong is moving towards can show the effect of the "Shao Yin Heart Meridian", and the nature of the internal force will naturally change...
At the same time, the ancestors of the Xiaoyao Sect divided the nature of the world's internal energy into four dimensions: yin and yang, clarity and turbidity, hardness and softness, and stability and dryness.
The four can be combined arbitrarily; yang is not necessarily strong, and stability is not necessarily clear.
Even if we only take three from each dimension, that is, "yin, middle, yang", "clear, middle, turbid"... there are still eighty-one variations. And if we look closely, even between "yin and yang", there is not only "middle", but there is the difference between "medium degree of yang" and "small degree of yang". Therefore, it can be said that there are thousands of variations and it is difficult to exhaust them.
How accurate the simulation can be also determines how much power can be exerted in the end. Similarly, the physical training of "Hua Peng Gong" can actually help with the precise adjustment of "Xiao Wu Xiang Gong"!
Chu Lu Ren estimated that Li Qiu Shui might not have mastered the "Transformation into Peng Gong". After all, normally speaking, this kind of physical training method is the most tiring. Not everyone can master it in two hours. It takes years of hard work.
"Xiao Wuxiang Gong... Xiantian Gong... changes the nature of the meridians and acupoints... affects the innate structure to a certain extent..." Chu Lu Ren vaguely felt that there was a certain fit between the two.
And there is no better choice now. Chu Lu Ren's "Qi" has become a drag on his strength. Relying on sudden enlightenment to practice has limited efficiency. He is in urgent need of a good internal skill to practice!
Otherwise, not to mention Jiumozhi, the Songshan School might also be targeting him now.
Chu Lu Ren specially asked someone to boil water for bathing. After burning incense and bathing for a while, he chose to combine "Xiao Wuxiang Gong" with "Xiantian Gong"...
